Episode Transcript
WEBVTT
00:00:00.000 --> 00:00:11.120
Music.
00:00:12.027 --> 00:00:18.227
Welcome to the second episode of MBNA's Monument Matters, a new podcast produced
00:00:18.227 --> 00:00:22.387
by the Monument Builders of North America for all things memorialization.
00:00:22.627 --> 00:00:29.307
I'm your host, Mike Johns, CMAICA, from the Johns Carabelli Company Cimarano
00:00:29.307 --> 00:00:31.627
Monuments and Flowers in Cleveland, Ohio.
00:00:31.967 --> 00:00:35.727
I'm also a past president of Monument Builders of North America.
00:00:36.687 --> 00:00:43.407
MBNA, for those of you unfamiliar, is a 118-year-old association with the mission
00:00:43.407 --> 00:00:47.287
to define and promote memorialization in a viable,
00:00:47.767 --> 00:00:52.587
innovative, and diversified way for its membership and to enhance awareness
00:00:52.587 --> 00:00:56.967
of memorialization by the general public and remembrance industry.
00:00:57.387 --> 00:01:03.367
In that spirit of promoting memorialization, the MBNA Marketing Committee has
00:01:03.367 --> 00:01:08.807
launched this podcast as an extension of our monthly magazine, MB News.
00:01:09.447 --> 00:01:14.667
Each podcast episode features a discussion related to a magazine theme.
00:01:15.587 --> 00:01:19.347
MindMap Matters podcasts invite everyone to listen and share.
00:01:19.607 --> 00:01:25.127
You'll find all of the episodes of our first season on Apple, Spotify, and YouTube.
00:01:26.001 --> 00:01:30.321
Today, we're talking about cremation trends with Barbara Chemis,
00:01:31.001 --> 00:01:35.321
Executive Director of the Cremation Association of North America,
00:01:35.581 --> 00:01:41.801
and MBNA member Troy the Torch Caldwell, a certified memorialist and fellow
00:01:41.801 --> 00:01:44.281
of the American Institute of Commemorative Art.
00:01:44.721 --> 00:01:46.961
Troy and his brother Tony are
00:01:46.961 --> 00:01:51.601
third-generation owners of Caldwell Monument Company in Kokomo, Indiana.
00:01:52.441 --> 00:01:56.681
Today's podcast I'll call, Don't Get Burned by Cremation.
00:01:57.701 --> 00:02:03.281
So Troy and Barbara, welcome to the show. Thank you. Thanks, Blake.
00:02:04.221 --> 00:02:08.041
Barbara, please tell us, who is Kena? Thanks so much.
00:02:08.121 --> 00:02:12.581
I will say I enjoy a good cremation pun, so I appreciate the title of this podcast.
00:02:12.581 --> 00:02:13.941
So we're off to a good start.
00:02:14.361 --> 00:02:18.241
We are a very young, apparently, trade association.
00:02:18.321 --> 00:02:22.841
We're only 111 years old. So we're younger than us.
00:02:23.061 --> 00:02:28.781
We have 3,700 members that represent funeral homes, cemeteries,
00:02:29.061 --> 00:02:35.781
crematories, supplier members, consultants, students, the common denominator being cremation.
00:02:36.021 --> 00:02:41.541
Anyone who provides cremation, sells cremation, or is interested in it at any
00:02:41.541 --> 00:02:43.621
level is welcome to join Kena.
00:02:44.141 --> 00:02:47.781
We are the Cremation Association of North America. So we have members in Canada,
00:02:48.021 --> 00:02:49.901
the United States, a few in Mexico.
00:02:50.121 --> 00:02:54.481
We're not as well represented there, but cremation rates are rising in Mexico as well.
00:02:54.861 --> 00:02:58.321
And we're really known for two things. We're known for research and statistics,
00:02:58.321 --> 00:03:03.161
and we're well known for crematory operator certification. But we'll skip that topic today.
00:03:03.821 --> 00:03:08.481
Sure. Thanks, Barbara. As you said, Cana has been collecting death and cremation
00:03:08.481 --> 00:03:13.521
data in North America for over 100 years. And that data has been so valuable
00:03:13.521 --> 00:03:15.481
to monument builders like myself.
00:03:15.701 --> 00:03:20.801
Could you please share with us the highlights from your 2024 annual report?
00:03:21.356 --> 00:03:26.756
Absolutely. Yeah. In 2024, we reported on 2023 data.
00:03:27.076 --> 00:03:31.996
So here we are recording in December of 2024, and the year is wrapping up,
00:03:32.156 --> 00:03:36.476
but we'll be publishing 2024 statistics in May of 2025.
00:03:36.476 --> 00:03:41.456
Just in case your listeners find this podcast at various times,
00:03:41.716 --> 00:03:50.456
just to set where we are. In 2023, the national cremation rate was 60.6%. So we exceeded 60%.
00:03:51.596 --> 00:03:57.596
Cana gathers data initially from our members way back when, over 100 years ago,
00:03:57.796 --> 00:04:02.236
but since the late 90s has gathered that data from death certificates.
00:04:02.496 --> 00:04:07.536
So we actually go to every state and province and ask for the vital statistics,
00:04:07.536 --> 00:04:13.596
what form of disposition was listed on the death certificate. it and report that.
00:04:14.176 --> 00:04:18.636
And primarily, we've reported cremation data over this time period.
00:04:18.756 --> 00:04:20.716
We haven't talked about other forms of disposition.
00:04:21.296 --> 00:04:24.856
What we've noticed by gathering this data at the state level,
00:04:24.976 --> 00:04:31.756
sometimes even at the county level, is a very predictable, very reliable trend of growth.
00:04:31.856 --> 00:04:35.236
And it's a little tough talking about numbers on a podcast, so I'm going to
00:04:35.236 --> 00:04:37.276
try to describe a picture if that helps.
00:04:37.436 --> 00:04:41.576
You can imagine an S-curve. Think back to any statistics classes you might have taken.
00:04:41.876 --> 00:04:45.476
An S-curve isn't super loopy, but it's more like a very long tail.
00:04:45.976 --> 00:04:50.196
So from the first cremation that took place in 1876, that was number one,
00:04:50.396 --> 00:04:59.316
to 1977, so 100 years of a long tail, the cremation rate in 1977 became 5% in the U.S.
00:04:59.416 --> 00:05:04.756
So that's a long time where cremation was practiced by cemeterians almost exclusively
00:05:04.756 --> 00:05:10.396
until about the 1950s and then started capturing the interest of consumers.
00:05:11.076 --> 00:05:21.596
And from the early 70s to 2016, the national cremation rate grew from 5% to exceeding 50%.
00:05:21.596 --> 00:05:27.616
And then over the past eight years, it's increased another 10%.
00:05:27.616 --> 00:05:32.596
So if you imagine this kind of long tail and then a steep growth,
00:05:32.796 --> 00:05:34.896
and then now it's starting to slow.
00:05:35.096 --> 00:05:37.696
Growth is starting to slow. It will not reverse.
00:05:37.936 --> 00:05:40.196
Let me just say, it will not reverse.
00:05:40.456 --> 00:05:46.216
There's no mathematical model that shows cremation rate reversing to actually
00:05:46.216 --> 00:05:51.776
go down percentage-wise, but it does vary state by state, this growth rate.
00:05:51.936 --> 00:05:55.196
So there's a big S curve for the nation, and then state by state,
00:05:55.316 --> 00:05:56.156
they're a little bit different.
00:05:56.556 --> 00:06:03.276
So in other words, 5%, steep growth to 50%, slower growth to 60%,
00:06:03.276 --> 00:06:07.696
and now we're starting to see a leveling off to an eventual plateau,
00:06:07.936 --> 00:06:10.056
which we predict will be somewhere around 80%.
00:06:11.166 --> 00:06:15.146
So, are the trends in Canada following the same path?
00:06:15.746 --> 00:06:19.726
Canada's leading the way, let me say. For those of you listening who have colleagues
00:06:19.726 --> 00:06:24.766
in Canada, definitely connect with them about how they're handling cremation
00:06:24.766 --> 00:06:30.186
because there are a good 10 to 15 years ahead of us as far as cremation rate growth.
00:06:30.406 --> 00:06:37.986
The cremation rate in 2023 nationally in Canada was 75.3%, I believe it was, but 75 for sure.
00:06:38.486 --> 00:06:43.986
So, we think United States will hit 75% in 10-ish years.
00:06:44.766 --> 00:06:47.846
So Canada is actually ahead of us in that sense.
00:06:48.566 --> 00:06:52.526
Canada has roughly 10% of the population of the United States,
00:06:52.826 --> 00:06:55.546
more land, of course, but 10% of the population.
00:06:55.806 --> 00:07:00.646
And we're culturally very similar, not the same, but culturally very similar
00:07:00.646 --> 00:07:04.506
with urban and rural communities and trends that kind of track.
00:07:04.746 --> 00:07:08.786
So it's well worth looking at Canadian trends to see where the U.S. may go.
00:07:09.266 --> 00:07:16.006
So how does geography play into the mix? East coast, west coast, urban, rural?
00:07:16.706 --> 00:07:21.406
Let's talk about that for a minute. It's almost, it's very similar to the United States.
00:07:21.566 --> 00:07:26.046
For example, and I'll stay with you U.S. statistics statewide.
00:07:26.886 --> 00:07:29.966
So here's a little quiz, Mike. Pop quiz.
00:07:30.246 --> 00:07:35.106
There's no wrong answer, really. I'll supply the answer. This isn't about a gotcha thing.
00:07:35.546 --> 00:07:39.446
But what do you think the state is in the United States with the lowest cremation
00:07:39.446 --> 00:07:41.786
rate? Troy, you can join in here too. What's your guess?
00:07:42.548 --> 00:07:47.108
Which state has the lowest state? I would think it would be maybe in the New England area.
00:07:47.368 --> 00:07:51.328
I wouldn't say a specific state, but that general part of the country,
00:07:51.328 --> 00:07:53.068
I would think it would be lower than most.
00:07:53.348 --> 00:07:57.068
But I'm not sure. Well, you're not wrong. There are a couple of states in New
00:07:57.068 --> 00:08:00.768
England that are below the national average, but it's Mississippi.
00:08:01.108 --> 00:08:06.288
Mississippi is still below 40 percent cremation, which is significantly lower
00:08:06.288 --> 00:08:12.508
than the national rate. While we have four states now that are above 80% cremation.
00:08:12.808 --> 00:08:18.508
So Washington, Oregon, Nevada, and Maine are consistently above 80% cremation
00:08:18.508 --> 00:08:24.648
rate, right around 80%. And what's interesting to me about Maine is it's way
00:08:24.648 --> 00:08:26.368
far north. It's basically Canada, right?
00:08:26.608 --> 00:08:30.008
Geographically, if you just drew a straight line. Now, it's not.
00:08:30.208 --> 00:08:33.268
No offense to listeners from Maine here, of course.
00:08:34.048 --> 00:08:38.228
But Maine has a super high rate of cremation memorialization.
00:08:38.568 --> 00:08:41.648
I'm sure there's scattering that happens there too, and there are cremated remains
00:08:41.648 --> 00:08:44.468
that go home. But cemeteries are very active in Maine.
00:08:44.668 --> 00:08:50.668
And it's very much like Canada in that way because Canada reports higher cremation memorialization.
00:08:51.068 --> 00:08:56.368
There's still scattering, of course, but higher rates, lower rates of cremated
00:08:56.368 --> 00:08:58.268
remains at home, for example.
00:08:58.648 --> 00:09:01.628
Now, the other states I mentioned are all on the West Coast,
00:09:01.788 --> 00:09:03.148
right? Washington, Oregon, Nevada.
00:09:04.028 --> 00:09:07.268
And sure enough, that's a trend that flows in Canada as well.
00:09:07.388 --> 00:09:11.548
British Columbia is over 90% cremation as a province.
00:09:12.068 --> 00:09:15.468
And that's a big population center as well.
00:09:15.688 --> 00:09:20.308
So as far as urban versus rural, also much like the United States,
00:09:20.488 --> 00:09:26.268
the populations tend to be on the coasts and more rural area and farmland and
00:09:26.268 --> 00:09:28.708
manufacturing and stuff in the middle of the country.
00:09:28.948 --> 00:09:34.448
And so that tends to be less diversity in the sense of religious,
00:09:34.928 --> 00:09:39.728
ethnic, racial diversity, not just more homogenous communities,
00:09:39.728 --> 00:09:43.968
more ties to the community and therefore the cemetery.
00:09:44.328 --> 00:09:49.988
And so even when, say, snowbirds move to warmer states or provinces for warmer
00:09:49.988 --> 00:09:54.868
weather or better weather, they still may go back to those home provinces to
00:09:54.868 --> 00:09:57.768
be buried or and earned in that case.
00:09:57.968 --> 00:10:01.148
So those trends are similar for the U.S. and Canada.
00:10:01.957 --> 00:10:05.557
Troy, any surprises there for you? No, just observations.
00:10:05.897 --> 00:10:10.677
I think part of the reason that Canada probably leads that trend is because
00:10:10.677 --> 00:10:15.577
the inconvenience of their winters was preventing them from doing traditional
00:10:15.577 --> 00:10:18.937
burials over numerous months during the winter.
00:10:19.297 --> 00:10:24.177
And so they got a head start on doing more cremations early,
00:10:24.177 --> 00:10:26.457
and then that momentum just carried them forward.
00:10:26.557 --> 00:10:30.117
And I think that's probably the case for Maine as well. the west
00:10:30.117 --> 00:10:34.017
coast I think it's more of a trend setting thing because
00:10:34.017 --> 00:10:36.957
obviously the winter isn't the object that they're
00:10:36.957 --> 00:10:40.037
that made it more practical for cremation I
00:10:40.037 --> 00:10:44.937
guess is the reason and I think I think that's part of it I think it weighs
00:10:44.937 --> 00:10:50.977
into practicality and convenience so sometimes it's a choice not in your studies
00:10:50.977 --> 00:10:58.317
Barbara and all the studies I've read are not pointing towards it's just a financial thing. It is not.
00:10:58.557 --> 00:11:04.197
It's a convenience and practical thing. And so we can't discount that at all for sure.
00:11:04.417 --> 00:11:10.277
No, that's right. I'm surprised though that California, Bobby,
00:11:10.797 --> 00:11:13.057
wasn't mentioned in your top.
00:11:13.877 --> 00:11:21.157
Yeah. We find that the higher population states and higher, are more diverse,
00:11:21.497 --> 00:11:23.617
are more, yeah, more diverse.
00:11:23.777 --> 00:11:27.817
California is 25% of the U.S. population.
00:11:28.217 --> 00:11:34.077
So it stands to reason that it's in the high 60s, which is a little bit above the national average.
00:11:34.077 --> 00:11:39.197
But there's the, I think it's the second largest Jewish population, for example,
00:11:39.477 --> 00:11:45.417
tend not to cremate a big Muslim population, a lot of immigrants and first-generation
00:11:45.417 --> 00:11:50.677
immigrants, If assuming they're coming from a place where cremation isn't the norm,
00:11:51.317 --> 00:11:54.537
may choose to bury or ship their body back to their home country, right?
00:11:54.857 --> 00:11:58.517
There's also a big Asian population where cremation is the norm.
00:11:59.317 --> 00:12:05.557
The more diverse in that sense then tends to be a lower cremation rate because
00:12:05.557 --> 00:12:12.477
one of the driving forces we see with cremation growth is we're influenced by
00:12:12.477 --> 00:12:15.297
what the people around us do in the community.
00:12:15.297 --> 00:12:19.477
And if it's not cremation, if very few people cremate, then the growth rate
00:12:19.477 --> 00:12:22.777
is slower. It's going to grow for all the reasons people choose cremation,
00:12:22.937 --> 00:12:28.017
but a little bit slower because not everybody are early adopters and trendsetters.
00:12:28.357 --> 00:12:32.837
Whereas I've been talking to funeral directors in my travels on behalf of Kena,
00:12:33.417 --> 00:12:36.777
actually a cemeterian most recently, a funeral director turned cemeterian.
00:12:37.444 --> 00:12:42.584
Who just turned 40, and his entire career has been in 80% or higher cremation
00:12:42.584 --> 00:12:46.904
rate areas because he was in Hawaii, Washington, and now Maine.
00:12:47.704 --> 00:12:51.584
Goodness. And so his entire career has been in that.
00:12:51.644 --> 00:12:57.604
That's all he knows is cremation memorialization in three very different states. So it's fascinating.
00:12:57.904 --> 00:13:03.364
It really is. The annual report not only looks at what has happened,
00:13:03.604 --> 00:13:07.804
your data model also looks into the future. So what are your projections?
00:13:08.524 --> 00:13:12.744
We can project continued growth, although slower growth.
00:13:13.304 --> 00:13:19.464
One to 2% is a pretty big window for growth rate, right? And that's what we've consistently said.
00:13:20.124 --> 00:13:25.784
States currently with lower cremation rates will experience more toward the 2% growth rate.
00:13:26.084 --> 00:13:31.944
And states with 80% cremation rate are even below 1% growth rate in some cases.
00:13:32.304 --> 00:13:36.104
So it's still going to fall within that range or close to that range.
00:13:36.264 --> 00:13:41.404
But the national average is likely to be closer to 1% growth rate over the next 10 years.
00:13:41.964 --> 00:13:47.824
So I know I keep hammering this in, but we are a profession often of wishful thinking.
00:13:48.364 --> 00:13:53.884
And when I say slower growth or we show images of cremation growth or these
00:13:53.884 --> 00:13:57.644
new forms of disposition that are coming out, certainly they're going to impact this.
00:13:57.764 --> 00:14:01.084
No, they're not in the next 10 years or so. Cremation rate will continue to grow.
00:14:01.264 --> 00:14:04.284
So we need to accept that as a fact and plan for that.
00:14:04.504 --> 00:14:07.684
Now, it varies, as we talked about rural versus urban.
00:14:07.924 --> 00:14:13.344
So within a state, within counties, within businesses, cremation rates will change.
00:14:13.744 --> 00:14:19.544
But the key benchmark takeaway is cremation rates will continue to grow steadily.
00:14:19.904 --> 00:14:23.324
So how can you work within that environment
00:14:23.324 --> 00:14:26.624
and continue to work within an environment of growing cremation?
00:14:28.208 --> 00:14:33.288
So cremation is here. It's here to stay. There's no question about that.
00:14:33.548 --> 00:14:41.768
But the real question, I think, for 10 B&A members isn't so much about cremation
00:14:41.768 --> 00:14:48.408
itself, but about disposition and memorialization as it relates to cremation.
00:14:48.648 --> 00:14:54.128
Troy, to you first, what do you see in your business in that regard?
00:14:54.648 --> 00:14:59.328
To quantify this a little bit, I'm in a rural part of Indiana,
00:14:59.968 --> 00:15:05.868
and Indiana in general has stayed very close to the national averages in the cremation rate.
00:15:06.088 --> 00:15:10.408
I would say we were at national average even when the rate was low.
00:15:10.608 --> 00:15:13.668
So all along that path, I think we were pretty average.
00:15:13.948 --> 00:15:18.128
I don't like being average, but that's where we're at. I think the biggest thing
00:15:18.128 --> 00:15:22.348
that I'm seeing is as it got past the 50 percent mark,
00:15:22.788 --> 00:15:29.968
people were not being informed as well as they should have been as they were
00:15:29.968 --> 00:15:31.768
at 30 and 40 percent rate.
00:15:31.968 --> 00:15:38.428
And so when they got to 50 and 60 percent, I think it became this new challenge
00:15:38.428 --> 00:15:43.088
for everyone in the funeral and cemetery industry to start addressing it and
00:15:43.088 --> 00:15:44.888
educating people on their options.
00:15:44.888 --> 00:15:48.208
And then that transfers over to us.
00:15:49.028 --> 00:15:55.108
I know that from my conversations with local funeral homes, there's a level
00:15:55.108 --> 00:16:00.128
of frustration in the amount of unclaimed cremations.
00:16:00.448 --> 00:16:04.528
That's a pretty large thing that industry, the funeral industry,
00:16:04.768 --> 00:16:09.648
is having to address because they can't force people to come in and pick them
00:16:09.648 --> 00:16:15.608
up and they're trying to come up with the appropriate ways to handle that. or the monument dealer.
00:16:15.828 --> 00:16:19.488
I guess I can speak to that because I'm 40 plus years into this.
00:16:19.848 --> 00:16:26.968
It has increased the challenges for us to create creative memorials that accommodate
00:16:26.968 --> 00:16:32.468
both the cremation in the memorial and accommodate if they choose to bury the
00:16:32.468 --> 00:16:33.688
cremation in the ground.
00:16:34.948 --> 00:16:40.028
Probably the biggest thing that we've struggled with is being the memorialist
00:16:40.028 --> 00:16:43.108
for the cremation that stays at our residence.
00:16:43.948 --> 00:16:49.608
And Barbara and her group and the new study that they did recently showing that
00:16:49.608 --> 00:16:52.588
a lot of these cremations have ended up in the residence.
00:16:53.208 --> 00:16:57.828
That speaks to the fact that probably we've done a poor job of memorializing
00:16:57.828 --> 00:17:01.748
or giving memorialization options for those people.
00:17:01.928 --> 00:17:06.508
So I think the challenge is pretty steep for us as memorialists,
00:17:06.688 --> 00:17:10.988
but we're learning us on the fly and we're adapting as we go.
00:17:10.988 --> 00:17:15.548
And that's the way we've been all through my career anyway, is just adapting
00:17:15.548 --> 00:17:19.148
as clients come in and we give them creative ideas and they run with them.
00:17:19.328 --> 00:17:20.168
Barbara, your thoughts?
00:17:20.980 --> 00:17:26.080
Ditto, Troy, you encapsulated the challenges extremely well.
00:17:26.400 --> 00:17:31.240
I'll just use some different words to emphasize your points and maybe be a little more direct.
00:17:31.520 --> 00:17:34.680
Cremation profitability is a problem the profession made.
00:17:34.800 --> 00:17:39.100
And I'm just going to say that for more for funeral directors,
00:17:39.320 --> 00:17:40.460
I think, than cemeteries.
00:17:40.620 --> 00:17:44.120
Cemeteries got, one of my past presidents, who's a cemeterian,
00:17:44.720 --> 00:17:48.460
described cremation was an apocalypse for cemeteries.
00:17:48.600 --> 00:17:50.480
It's just a challenge for funeral homes.
00:17:50.880 --> 00:17:56.480
And I think the core of that is that, and this is changing slightly,
00:17:56.520 --> 00:18:00.380
so I'm not going to end on a dismal note, but most consumers,
00:18:00.380 --> 00:18:05.480
when they talk about cremation, the conversation ends with just cremate me, with disposition.
00:18:06.180 --> 00:18:12.560
Too many funeral directors, cremation providers, stop the conversation there
00:18:12.560 --> 00:18:17.440
too and do not have a referral to that family, do not even introduce the concept
00:18:17.440 --> 00:18:20.860
of permanent placement, memorialization, et cetera.
00:18:21.100 --> 00:18:23.920
If the family says, oh, we're just going to scatter or something sometime in
00:18:23.920 --> 00:18:27.920
the future, they accept that. Because honestly, what else are they supposed to do?
00:18:28.080 --> 00:18:32.880
You can't really press a grieving family to make decisions beyond what really
00:18:32.880 --> 00:18:34.080
need to be made in the moment.
00:18:34.260 --> 00:18:38.900
But that ultimately delays the decision for the family.
00:18:39.580 --> 00:18:44.420
And so often, I'll say this a different way, so often families report,
00:18:44.420 --> 00:18:46.560
We know this from our consumer research.
00:18:46.760 --> 00:18:49.800
They like cremation because it's simple. There's fewer decisions.
00:18:50.360 --> 00:18:55.760
It's private, not public, all of these things. Simple is a word that I despise
00:18:55.760 --> 00:18:57.980
because they're really just delaying decisions.
00:18:58.825 --> 00:19:03.505
Skipping the cemetery, okay, that simplifies matters if you only have to go
00:19:03.505 --> 00:19:07.885
to a funeral home and not a cemetery, but ultimately somebody else in their
00:19:07.885 --> 00:19:12.085
family or in their circle is going to inherit that decision,
00:19:12.265 --> 00:19:13.205
those ashes, literally,
00:19:13.545 --> 00:19:15.925
and then the decisions about what to do with them.
00:19:16.385 --> 00:19:19.085
We find ourselves, as a profession, we find ourselves in a place,
00:19:19.145 --> 00:19:20.405
can cremation be profitable?
00:19:20.865 --> 00:19:25.705
And the answer is yes, but it's not easy. It's changing the business model significantly
00:19:25.705 --> 00:19:29.045
of, say, a funeral home or cremation provider,
00:19:29.305 --> 00:19:34.105
it's either providing just the disposition and being fine with that and leaving
00:19:34.105 --> 00:19:39.805
the family to plan their own celebrations or services and ultimate permanent placement,
00:19:39.805 --> 00:19:46.665
or providing a lot of consumer education and options and value around what cremation can be.
00:19:46.845 --> 00:19:49.985
And I think that's exactly where we are. And that's the challenge we need to
00:19:49.985 --> 00:19:53.485
embrace because not to call out any one generation,
00:19:53.745 --> 00:19:59.285
but those older generations embracing cremation And driving this,
00:19:59.465 --> 00:20:03.565
and we have to realize, consumers have driven this love of cremation,
00:20:03.705 --> 00:20:08.625
this embracing of cremation, this growth over the last 50 years or so to 60%.
00:20:09.405 --> 00:20:13.105
Those early generations that drove that were the ones that said,
00:20:13.205 --> 00:20:15.865
just cremate me and refused to talk about anything else.
00:20:16.185 --> 00:20:20.665
They made the decision themselves, often not in collaboration with their family members.
00:20:21.745 --> 00:20:25.605
We all have stories in our family about being surprised when so-and-so said
00:20:25.605 --> 00:20:26.805
they wanted to be cremated, right?
00:20:26.885 --> 00:20:30.125
We hear that all the time. And now that's shifting.
00:20:30.265 --> 00:20:34.785
Younger generations, younger baby boomers, Gen X, millennials are more involved
00:20:34.785 --> 00:20:36.145
in the decision to cremate.
00:20:36.485 --> 00:20:40.845
And I think there's more of an opportunity to have a discussion about beyond
00:20:40.845 --> 00:20:43.405
just cremating in that case.
00:20:43.605 --> 00:20:47.545
There's an opportunity, but it's a huge challenge as well because pop culture
00:20:47.545 --> 00:20:50.525
isn't helping us, right? Pop culture shows us scattering.
00:20:51.045 --> 00:20:54.245
But yeah, we'll get to that in a minute. I know in our conversation,
00:20:54.245 --> 00:20:57.025
we know that not everybody is scattering who said that they will.
00:20:57.025 --> 00:21:05.205
We also know that a lot of these people that have the cremation at home end
00:21:05.205 --> 00:21:08.025
up 15, 20 years later saying, now what?
00:21:08.885 --> 00:21:14.845
It has sat on the shelf and I'm moving or I'm doing whatever and who do I hand it off to?
00:21:15.085 --> 00:21:19.325
And the hot potato concept can't be the way we handle these things. Exactly.
00:21:20.605 --> 00:21:25.085
I think the challenge remains. I think in our business,
00:21:25.605 --> 00:21:31.945
we have always found that the families that come in that are either pre-planning
00:21:31.945 --> 00:21:40.045
or they are delaying the choice, as you have said, Barbara, end up making decisions.
00:21:40.632 --> 00:21:46.872
What I would call better or more informed decisions about memorialization.
00:21:47.132 --> 00:21:51.412
Their memorialization isn't as grief driven.
00:21:51.912 --> 00:21:58.992
So they have a much greater opportunity to think through the process and to
00:21:58.992 --> 00:22:03.892
understand the benefits of the memorialization,
00:22:03.892 --> 00:22:08.452
not just in the service, but in a tangible place,
00:22:08.712 --> 00:22:10.772
a monument, a headstone,
00:22:11.292 --> 00:22:13.812
whatever you want to, however you want to categorize it.
00:22:14.432 --> 00:22:20.792
Some connecting point that they can go to to reflect upon that person,
00:22:20.972 --> 00:22:25.272
the life they led, their memories of that person, and so on.
00:22:25.692 --> 00:22:30.892
Those choices, those decisions always, almost
00:22:30.892 --> 00:22:39.272
a hundred percent end up with something far more meaningful to the family in
00:22:39.272 --> 00:22:48.392
terms of a monument or memorial than one that's made 45 minutes after the interment in the cemetery.
00:22:48.872 --> 00:22:55.452
So to see that the delay of decision is not necessarily a bad thing,
00:22:55.452 --> 00:23:00.852
I think that plays well to what we are trying to do as memorialists.
00:23:01.552 --> 00:23:05.192
Thank you for sharing that with me in that way, because I was going to share
00:23:05.192 --> 00:23:07.852
a story that I think proves your point.
00:23:08.192 --> 00:23:14.292
I have two friends who are turning 70 next year, and so they feel like now is
00:23:14.292 --> 00:23:16.592
the time to get their affairs in order.
00:23:16.772 --> 00:23:20.192
And so we were talking about what that means. They both want to be cremated.
00:23:20.632 --> 00:23:24.712
What does that mean? Of course, I encourage them to use a kingdom member to
00:23:24.712 --> 00:23:26.112
prearrange and preplan.
00:23:26.652 --> 00:23:30.812
But as we were talking about that, I said, but don't just stop with cremation or burial.
00:23:31.112 --> 00:23:34.852
Where will your cremated remains go? To your daughter? Or do you want to be scattered?
00:23:35.132 --> 00:23:38.752
What do you want to do? And I knew for certain that they had thought about this
00:23:38.752 --> 00:23:39.672
because that's who they are.
00:23:40.352 --> 00:23:43.672
But they shocked me. And I live on the north side of Chicago,
00:23:43.832 --> 00:23:47.812
so do they. In between where we live is a beautiful historic cemetery.
00:23:48.952 --> 00:23:53.572
And it turns out that they have eight rave spaces in that cemetery,
00:23:54.152 --> 00:23:56.772
four of which are filled, four are not.
00:23:58.532 --> 00:24:01.872
Maybe all four of those were supposed to be their parents level,
00:24:02.072 --> 00:24:03.952
but all were cremated in their home.
00:24:04.052 --> 00:24:08.612
They have seven sets of cremated remains at home and probably more if they put
00:24:08.612 --> 00:24:10.712
a call out to cousins and family members.
00:24:11.483 --> 00:24:16.183
And so when they went to ask about what their options were with those four graves,
00:24:16.543 --> 00:24:21.483
they learned to their delight that, of course, they could bury cremated remains.
00:24:21.743 --> 00:24:26.063
There are stones at four of the graves, but not the others.
00:24:26.223 --> 00:24:32.603
And so they are actively designing right now a bench that will go span two of
00:24:32.603 --> 00:24:36.703
the graves and have the family name and have spaces for urns.
00:24:36.883 --> 00:24:41.403
And I don't know which monument builder they're working, but I pray they're an MBNA member.
00:24:41.483 --> 00:24:45.023
Let's just assume, because it's so creative and awesome and meeting their needs.
00:24:45.403 --> 00:24:49.823
And they had no idea that this was possible. And they were so excited about
00:24:49.823 --> 00:24:54.383
talking about this and how it's, to them, it's similar to their art collection,
00:24:54.603 --> 00:24:56.823
right? This is going to reflect their taste.
00:24:57.223 --> 00:25:00.443
They're working with an artist is how they discussed it.
00:25:00.883 --> 00:25:02.803
They're so excited with this process.
00:25:03.323 --> 00:25:06.103
And then they turned to me and they're like, why are you interested in that?
00:25:06.183 --> 00:25:09.403
That's the cemetery side of things. I'm like, oh my gosh, this is a continuum.
00:25:09.403 --> 00:25:11.103
Of course, I want to hear about this.
00:25:11.623 --> 00:25:15.543
But there's this disconnect, right? We need to bridge that disconnect.
00:25:15.543 --> 00:25:17.843
And we're doing so with conversations like this.
00:25:18.263 --> 00:25:25.203
But yeah, I think they are absolutely benefiting from waiting two generations to plan this.
00:25:25.303 --> 00:25:30.083
And it's going to be something that really reflects what they love and value and the family.
00:25:30.283 --> 00:25:32.643
There's images, oh, it's just going to be cool. Yeah.
00:25:33.903 --> 00:25:40.443
So, Troy, over the past 80 years, how have you changed your approach to working with families?
00:25:40.623 --> 00:25:44.443
Is it any different when it's a cremation versus a full burial?
00:25:44.843 --> 00:25:46.203
How do you deal with that?
00:25:46.843 --> 00:25:51.643
For clarification, I'm not 80 and I've only been in this business all my life,
00:25:51.883 --> 00:25:54.443
full time, a little over 40 years now.
00:25:55.143 --> 00:26:01.043
How has it changed dramatically? I still remember my first interaction with
00:26:01.043 --> 00:26:09.803
cremation, and I was a teenager, and I was asked to bury a coffee can with ashes in it at the cemetery.
00:26:10.723 --> 00:26:15.003
And a curious teenager, I'd never seen one before, so I'm opening up the lid
00:26:15.003 --> 00:26:18.923
of the coffee can, which, by the way, was chock full of nuts.
00:26:19.443 --> 00:26:23.683
Brand of coffee. I thought that was very appropriate. But still,
00:26:24.003 --> 00:26:27.643
that's cemented in my mind as my first interaction with cremation.
00:26:27.883 --> 00:26:31.003
I was intrigued by what it looked like and that sort of thing.
00:26:31.343 --> 00:26:39.263
Went on to experience watching a cremation done and things like that in my early career, which was...
00:26:39.651 --> 00:26:42.671
Probably set me up for more comfortability and
00:26:42.671 --> 00:26:46.051
having the conversation all those things built into
00:26:46.051 --> 00:26:53.331
that comfortability level which i can't say is an industry trend i think too
00:26:53.331 --> 00:27:00.451
many of us as monument builders have seen cremation for decades as that one
00:27:00.451 --> 00:27:05.271
cemetery director and your former president said, an apocalypse.
00:27:05.771 --> 00:27:10.451
But I don't think any of us see it as that now. It's just the next challenge
00:27:10.451 --> 00:27:11.831
that keeps us intrigued.
00:27:12.451 --> 00:27:18.851
So now, 40 years into it, I'm intrigued by the creativity of it all.
00:27:19.131 --> 00:27:24.291
I love the challenge of figuring out new and different ways to do memorials.
00:27:24.771 --> 00:27:29.151
And in some of those memorials, they will have cremations inside of them.
00:27:29.311 --> 00:27:32.891
And some of them, they will be buried
00:27:32.891 --> 00:27:35.931
and the memorial looks like any other traditional memorial
00:27:35.931 --> 00:27:39.211
in the cemetery the most creative things
00:27:39.211 --> 00:27:43.871
that i've done several rocks where they took them either to the woods where
00:27:43.871 --> 00:27:49.051
the cremation was scattered i've done rocks at residence where that happened
00:27:49.051 --> 00:27:54.031
done rocks where they took them to their favorite fishing spot and they threw
00:27:54.031 --> 00:27:57.851
the rock in the lake at the same time that they spread the ashes over the lake.
00:27:58.091 --> 00:28:03.491
So all of those were very creative, unique, experiential.
00:28:03.611 --> 00:28:09.271
And I think the more we do those types of things, and like Barbara said,
00:28:09.411 --> 00:28:16.591
create an interest level in having those kinds of things as the memorialization for cremation,
00:28:16.811 --> 00:28:19.471
the more that the conversation switches.
00:28:20.091 --> 00:28:23.611
Instead of the conversation for what's that thing on the shelf,
00:28:23.891 --> 00:28:29.271
it becomes, can you believe what we were able to do for this person at this
00:28:29.271 --> 00:28:33.551
place whether it's cemetery related or not cemetery related.
00:28:34.457 --> 00:28:38.797
My favorite of this past year was a client from California.
00:28:39.697 --> 00:28:46.517
She will be having her cremation placed in a columbarium in Indiana at the family plot.
00:28:47.517 --> 00:28:52.057
The columbarium that we created is totally unique.
00:28:52.397 --> 00:28:57.937
It has her character. It mimicked some of the things she did architecturally in California.
00:28:57.937 --> 00:29:04.417
It has a large safari etching with lots of African animals because that was
00:29:04.417 --> 00:29:07.797
her favorite thing to do, to go on safari in Africa.
00:29:08.717 --> 00:29:14.677
And the delight for her is that it shows her personality instead of being just
00:29:14.677 --> 00:29:17.797
an off-the-shelf generic columbarium.
00:29:18.697 --> 00:29:25.017
And she gets to put 12 of her family members there with her if they choose to be.
00:29:25.717 --> 00:29:31.677
So there's a connection there, not only to the generations of her past,
00:29:31.837 --> 00:29:37.157
but also to the generations of her future, to maybe children and grandchildren,
00:29:37.997 --> 00:29:41.137
specifically great-grandchildren that she hasn't even met yet,
00:29:41.137 --> 00:29:45.237
could still potentially be there with her. That's exciting to her.
00:29:46.217 --> 00:29:51.757
That's my favorite story of the year anyway. So, Troy, do you know why they
00:29:51.757 --> 00:29:54.237
chose the Chock Full of Nuts cam?
00:29:55.017 --> 00:29:59.677
Because that was the favorite coffee of the individual that was in the can.
00:29:59.757 --> 00:30:04.797
It was actually a can that he had set aside for his family to put him in.
00:30:05.157 --> 00:30:10.017
So I remember the jingle, Chock Full of Nuts is the heavenly coffee.
00:30:10.217 --> 00:30:14.077
So I assume that's where that. Oh, there you go. Heavenly coffee.
00:30:14.577 --> 00:30:18.637
Yes. I drink a non-heavenly coffee every day.
00:30:19.317 --> 00:30:21.617
Very good. Very good.
00:30:22.640 --> 00:30:30.480
Music.
00:30:31.037 --> 00:30:35.557
Why attend the 2025 Monument Industry Show in Cleveland this March?
00:30:35.957 --> 00:30:40.777
It's more than just an event, it's an experience that connects you with the industry's best.
00:30:41.177 --> 00:30:46.117
Our attendees say, the Monument Industry Show is a must-attend event for networking,
00:30:46.417 --> 00:30:48.497
learning, and discovering new opportunities.
00:30:49.017 --> 00:30:53.757
With education sessions, tour, and live demonstrations in the sold-out exhibit
00:30:53.757 --> 00:30:57.217
hall, you'll gain the knowledge and skills you need to stay ahead in the industry.
00:30:58.137 --> 00:31:03.077
Networking doesn't stop when the exhibit floor closes. Join us for evening receptions
00:31:03.077 --> 00:31:07.377
and exclusive events at iconic Cleveland locations like the Rock and Roll Hall of Fame.
00:31:08.017 --> 00:31:12.077
Don't miss out on the connections, knowledge, and inspiration waiting for you
00:31:12.077 --> 00:31:14.377
at the 2025 Monument Industry Show.
00:31:15.057 --> 00:31:17.677
Register today and be part of something extraordinary.
00:31:18.960 --> 00:31:32.240
Music.
00:31:33.026 --> 00:31:38.746
All right. Next, I want to talk a little bit about some of the research that Canada did back in 2010.
00:31:39.326 --> 00:31:44.026
So you took your research goals one step further and contracted with the Harris
00:31:44.026 --> 00:31:48.926
Poll to try to understand the thinking of families making the decision to cremate
00:31:48.926 --> 00:31:52.326
a family member or have cremated remains in their home.
00:31:52.546 --> 00:31:56.846
Let's talk about what prompted that research and what you learned, Barbara. Sure.
00:31:57.106 --> 00:32:01.306
So in 2006, we had done what we called our disposition survey,
00:32:01.306 --> 00:32:05.126
and we tried to understand through sales data,
00:32:05.366 --> 00:32:10.186
through what Kena cremation provider members sold to consumers,
00:32:10.186 --> 00:32:12.846
what they were going to do next.
00:32:12.846 --> 00:32:15.886
Okay so it was a it was groundbreaking
00:32:15.886 --> 00:32:19.586
for its time and i think still people believe
00:32:19.586 --> 00:32:22.406
this one third rule one third one third one third
00:32:22.406 --> 00:32:25.426
one third bought urns suitable for
00:32:25.426 --> 00:32:30.746
display at home one third bought urns and urn vaults and immediately placed
00:32:30.746 --> 00:32:35.506
in a cemetery and one third expressed the intention to scatter there might have
00:32:35.506 --> 00:32:40.426
been no merchandise purchased at the time to scatter but we didn't know really
00:32:40.426 --> 00:32:42.626
what happened and in research there's these.
00:32:43.446 --> 00:32:45.886
Aspirational questions when you ask people what they plan to do.
00:32:46.521 --> 00:32:49.901
That's in a perfect world with unlimited funds, no family dysfunction,
00:32:50.581 --> 00:32:52.121
right? Everything's going to go smoothly.
00:32:52.481 --> 00:32:55.721
And then there's actually identifying what people have done.
00:32:56.021 --> 00:33:02.001
And so with this new research, we decided to approach it differently and go right to the consumers.
00:33:02.261 --> 00:33:04.561
And we did a national survey.
00:33:04.861 --> 00:33:08.781
The Harris Poll does custom surveys with different organizations,
00:33:08.781 --> 00:33:10.121
but they do marketing surveys.
00:33:10.221 --> 00:33:13.561
They do the political stuff too, but we're sick of that. And so for us,
00:33:13.701 --> 00:33:22.961
this was a custom survey, online survey, 10 minutes long with 1,505 Americans and Canadians.
00:33:23.781 --> 00:33:27.421
1,505 of each to make it nationally statistically significant.
00:33:27.841 --> 00:33:33.361
And they were qualified to take the survey if one of two things were true.
00:33:33.521 --> 00:33:40.001
They were involved in the decision to cremate and or they had ashes under their
00:33:40.001 --> 00:33:44.741
roof. And we did use the term ashes all the way through the survey because that's what consumers don't.
00:33:45.021 --> 00:33:48.981
Cremated remains is a mouthful. I never said that word before I came to Cana
00:33:48.981 --> 00:33:51.661
13 years ago. Now I've trained myself to use it.
00:33:52.001 --> 00:33:57.741
But consumers never use that term. It's inside jargon. We learned amazing things
00:33:57.741 --> 00:33:59.741
from that. And I'll share some highlights.
00:34:00.521 --> 00:34:04.601
26% of U.S. households have cremated remains under their rooftop.
00:34:05.141 --> 00:34:07.561
Let me say that again. 20, 60%.
00:34:08.361 --> 00:34:15.281
That's inclusive of all types of containers and all quantities of cremated remains.
00:34:15.481 --> 00:34:21.181
So it could be keepsake jewelry for one person. It could be a full-size urn for another person.
00:34:21.581 --> 00:34:27.421
It was the norm that people had more than one person's ashes under their rooftop.
00:34:27.801 --> 00:34:33.361
Okay, so maybe it's their spouse, but they have a jewelry with a portion of
00:34:33.361 --> 00:34:35.781
remains from a parent, that sort of thing.
00:34:36.301 --> 00:34:40.961
So when we looked at this, we thought, wow, this is muddy, right?
00:34:41.101 --> 00:34:46.181
Because if you have jewelry or a piece of art, think glass like a paperweight
00:34:46.181 --> 00:34:49.041
or a keepsake portion of ashes in
00:34:49.041 --> 00:34:53.981
an urn, are you likely to go back to the cemetery and memorialize those?
00:34:54.641 --> 00:34:59.741
Probably less likely than if you have a temporary container or a full-size container.
00:35:00.201 --> 00:35:05.241
So Cana tends to lean conservative with our estimates. And so we did so in this case, too.
00:35:05.781 --> 00:35:10.281
But we realized that if we take out the people who responded,
00:35:10.501 --> 00:35:15.101
oh, I have keepsake or jewelry and just the larger containers that are more
00:35:15.101 --> 00:35:16.801
likely to memorialize eventually,
00:35:17.201 --> 00:35:20.981
then it's roughly 21.9 million containers.
00:35:21.459 --> 00:35:26.679
Nationally. And the distribution of that amount, I wish I could give you a percentage
00:35:26.679 --> 00:35:29.259
because that's less than 26% of U.S. households.
00:35:29.959 --> 00:35:34.079
Basically, what it played out is if you have X number of cremations in your
00:35:34.079 --> 00:35:39.839
particular state, right, then assume that 26% of those are at home.
00:35:40.359 --> 00:35:42.659
What happened to the 74%?
00:35:43.739 --> 00:35:48.379
Some portion, probably the minority are in cemeteries and some portion are scattered.
00:35:48.559 --> 00:35:51.139
So that's as close as we got to quantifying scattering.
00:35:51.819 --> 00:35:55.259
We didn't actually get the firm number, but we're trying to get,
00:35:55.339 --> 00:35:59.339
and we'll do this research again, because the other thing we realized is this
00:35:59.339 --> 00:36:01.099
was the snapshot in time, right?
00:36:01.199 --> 00:36:04.759
We asked, why did you choose to cremate this person?
00:36:05.259 --> 00:36:09.519
And for the first time, the answer was not price. The number one answer was
00:36:09.519 --> 00:36:10.959
not price. It was number three.
00:36:11.759 --> 00:36:16.159
And the number one was family tradition, personal preference. That's what we do.
00:36:16.339 --> 00:36:21.819
And sure enough, we can see that since the 1970s when cremation was just a new
00:36:21.819 --> 00:36:27.199
thing, several generations of family members maybe have experienced cremation,
00:36:27.379 --> 00:36:28.999
particularly in some parts of the country.
00:36:29.279 --> 00:36:33.439
So it's just what we do now. It's a smart economic thing to do, they told us.
00:36:33.499 --> 00:36:39.019
So it was less about being cheap and more, aren't I a smart consumer for choosing cremation?
00:36:39.679 --> 00:36:42.279
Yeah, I'll pause there. Sorry, and let you ask questions. No,
00:36:42.299 --> 00:36:45.119
you're doing great. Yes. I appreciate the insight.
00:36:45.399 --> 00:36:51.139
Sometimes it's easier to listen than to know the right questions to ask.
00:36:51.339 --> 00:37:00.179
And so I think that what we're finding is that there is becoming more consideration
00:37:00.179 --> 00:37:04.339
to that, the what if, the now what do we do?
00:37:04.959 --> 00:37:09.039
Cremation is no longer a dirty word in any of our industries,
00:37:09.339 --> 00:37:11.119
right? It's a fact of life.
00:37:11.339 --> 00:37:19.879
It's not necessarily, as you indicated, even to any more, it's not necessarily the cheapest option.
00:37:20.159 --> 00:37:25.939
There is certainly some savings, but I think that cemeterians are starting to
00:37:25.939 --> 00:37:31.639
change their model a little bit because they see the rates rising and there's
00:37:31.639 --> 00:37:37.459
no way to continue to operate and maintain a cemetery on the
00:37:37.870 --> 00:37:43.170
smaller margins. So they have to look at creative ways to change their modeling.
00:37:43.370 --> 00:37:49.410
I think that you're right. It's more about tradition. It's more about simplifying the process.
00:37:49.770 --> 00:37:53.850
And again, going back to delaying some of the choices.
00:37:54.310 --> 00:37:58.870
Yeah, I do want to emphasize that because I think it's worth noting too that
00:37:58.870 --> 00:38:03.290
this has been consistent throughout our consumer research when we've done focus
00:38:03.290 --> 00:38:07.970
groups and online surveys and even older surveys in the past that people want
00:38:07.970 --> 00:38:09.210
to talk about cremation.
00:38:09.590 --> 00:38:13.610
The providers we use always tell us, look, take a while. The survey might have
00:38:13.610 --> 00:38:17.250
to be open for a month or so to get the respondents.
00:38:17.670 --> 00:38:20.510
And then within a week, they're like, we got everybody we needed.
00:38:20.570 --> 00:38:24.230
Or when we do focus group research, they say, we'll invite a bunch of people,
00:38:24.350 --> 00:38:26.170
but you can expect half won't show up.
00:38:26.390 --> 00:38:30.550
Nope. Everybody shows up and we have to turn people away because you invite
00:38:30.550 --> 00:38:33.210
nine to get six and all nine showed up.
00:38:33.450 --> 00:38:36.070
Of course, people want to talk about the people they love, right?
00:38:36.170 --> 00:38:40.930
There's an element of that, but also because the choices we as consumers are
00:38:40.930 --> 00:38:43.590
making about cremation are evolving.
00:38:43.850 --> 00:38:48.470
We're creating new traditions with every experience that we have,
00:38:48.510 --> 00:38:53.590
but what we hear from consumers is that they're still curious about what they could have done.
00:38:54.110 --> 00:38:59.290
So the same research showed that across all generations, they were very confident
00:38:59.290 --> 00:39:03.550
that they knew what their options were and equally curious about new options
00:39:03.550 --> 00:39:05.730
that could be available to them the next time.
00:39:06.110 --> 00:39:11.570
So the hunger, and I don't believe I'm exaggerating, the hunger for options
00:39:11.570 --> 00:39:15.610
around what is possible, the assumption is that cemeteries just bury.
00:39:15.890 --> 00:39:19.190
That's just all cemeteries do, whether it's cremated remains or whole bodies
00:39:19.190 --> 00:39:20.450
and caskets, they just bury.
00:39:20.710 --> 00:39:25.470
And so there's a true lack of knowledge of memorialization options above ground
00:39:25.470 --> 00:39:29.810
or in a natural setting or at home for that matter. I learned something today.
00:39:30.170 --> 00:39:33.670
So I think that this is all good news, really.
00:39:34.290 --> 00:39:40.410
We've benchmarked, we have a baseline of knowledge, and surveys are an educational tool themselves.
00:39:40.430 --> 00:39:47.130
So now those people who participated in this survey read definitions of memorialization
00:39:47.130 --> 00:39:51.370
options, understand that some cemeteries, not enough in my opinion,
00:39:51.770 --> 00:39:57.650
offer a wide variety of memorialization options, and they have some language
00:39:57.650 --> 00:40:00.030
to use to ask for that. And hopefully they will.
00:40:00.570 --> 00:40:07.390
But that's why we're going to do this survey periodically, because I think attitudes will change.
00:40:07.510 --> 00:40:11.550
So for example, we asked them, how do you feel about the ashes in their home?
00:40:11.670 --> 00:40:14.830
And I'll ask you, how do you think they felt about the ashes in their home?
00:40:14.930 --> 00:40:17.410
You're going to get this right. I know you are. How do you think they felt?
00:40:18.002 --> 00:40:22.062
I felt good. I think they felt stuck. Oh, stuck.
00:40:23.122 --> 00:40:27.302
We gave them three answer choices or six answer choices, actually seven,
00:40:27.462 --> 00:40:30.942
because you always have to give them another, but three categories of answers.
00:40:31.362 --> 00:40:35.202
Joyful reminder, comforting presence. Okay. That was the positive.
00:40:35.922 --> 00:40:39.562
Stuck would fall into practical solutions. Then the negative,
00:40:39.942 --> 00:40:45.182
the last two were like guilty, uncomfortable, but overwhelmingly two thirds
00:40:45.182 --> 00:40:48.482
of respondents felt good. Comforting presence. A strifal reminder.
00:40:49.322 --> 00:40:53.182
And I can't wait. I think we're going to do this every five years.
00:40:53.362 --> 00:40:59.142
And I can't wait for another couple years to do this again, because I suspect,
00:40:59.642 --> 00:41:02.222
although it wasn't evident in this first survey,
00:41:02.802 --> 00:41:08.762
that as, take my friends, for example, with their seven urns of cremated remains in their home,
00:41:09.342 --> 00:41:12.162
some of those relatives, they don't even know, right? Right.
00:41:12.622 --> 00:41:16.942
Some of those urns came from Europe when their great aunts emigrated here.
00:41:17.182 --> 00:41:19.462
Like they don't know these relatives, but they have them.
00:41:20.062 --> 00:41:24.542
And but their mothers they love. Right. And have a connection, too.
00:41:24.882 --> 00:41:29.862
And so, you know, it's just I think as time passes, their emotions change,
00:41:29.962 --> 00:41:32.822
too. And we're hoping to mark that with future research.
00:41:33.042 --> 00:41:35.302
But overwhelmingly right now, people feel good.
00:41:35.882 --> 00:41:41.202
And so I think when you hear cemeteries market scatter days or other marketing
00:41:41.202 --> 00:41:46.302
events, to bring cremated remains out of the house and into the cemetery.
00:41:47.122 --> 00:41:50.922
Oftentimes those marketing messages are solution-based, right?
00:41:51.082 --> 00:41:56.322
You feel stuck, you feel guilty, you feel whatever, we've got a solution for you.
00:41:56.402 --> 00:41:59.502
And they're successful, right? They're widely successful.
00:42:00.042 --> 00:42:04.542
Imagine if we can figure out a way to care about your loved one as much as you
00:42:04.542 --> 00:42:07.302
do. And we have a solution that honors them.
00:42:07.562 --> 00:42:10.802
Yeah, it's just, there's lots of opportunities here.
00:42:11.404 --> 00:42:19.584
So then most of the folks that are tasked with keeping those remains at home,
00:42:19.784 --> 00:42:25.984
look at that as a, they were chosen. It's a good thing.
00:42:26.184 --> 00:42:34.284
I'm the guardian of those remains as opposed to the keeper, the one burdened
00:42:34.284 --> 00:42:35.404
with that responsibility.
00:42:35.484 --> 00:42:39.704
It's much more of a positive embracing of that.
00:42:40.304 --> 00:42:44.744
Yeah. And if I can share a short story, when my father died seven years ago,
00:42:45.004 --> 00:42:47.164
he told us just cremate me.
00:42:47.424 --> 00:42:51.604
In fact, he wrote it in big block letters on his pre-arranged contract.
00:42:51.864 --> 00:42:54.924
So when we're sitting with the funeral director and he pulls out the contract,
00:42:55.164 --> 00:42:57.364
I see my dad's handwriting, just cremate me.
00:42:57.964 --> 00:43:01.984
And we never once spoke about whether he wanted to be scattered or buried.
00:43:02.124 --> 00:43:04.264
My parent, my mother still lives in Texas.
00:43:04.504 --> 00:43:08.204
I'm an Illinois typical family, right? We're all over the place.
00:43:08.344 --> 00:43:11.564
Where are we going to buy a space that everybody can go to?
00:43:11.664 --> 00:43:16.424
Will anybody ever go to us? All those questions are floating around and making these decisions.
00:43:16.944 --> 00:43:20.844
And I learned this from somebody and I can't remember who, and I like to cite
00:43:20.844 --> 00:43:22.344
my sources. So it bothers me.
00:43:22.544 --> 00:43:25.904
So if anyone's listening to this and I'm quoting you back to you, let me know.
00:43:26.364 --> 00:43:30.584
But the concept is 5-15-50. Okay, 5-15-50.
00:43:30.944 --> 00:43:35.284
When my dad died, I talked to my mom eventually about, okay,
00:43:35.364 --> 00:43:37.924
you want to keep dad with you and you're in the house. Great.
00:43:38.324 --> 00:43:42.464
We chose a beautiful urn. He's right there. He was right there by her chair
00:43:42.464 --> 00:43:43.924
that she sits in and watches TV.
00:43:44.204 --> 00:43:48.144
She told him the sports scores. It was great. It was like he wasn't in his chair
00:43:48.144 --> 00:43:52.064
anymore and he was in the urn. But now it's seven years later and he's in the bedroom.
00:43:52.284 --> 00:43:55.444
He's not out in the living room anymore, center stage.
00:43:55.904 --> 00:43:57.984
Her emotions are changing about it a little bit.
00:43:58.522 --> 00:44:04.402
She's feeling her own mortality a little bit. And so in 15 years, she won't be with us.
00:44:04.542 --> 00:44:08.362
And so I started asking, what do you want to do, mom, for both dad and you?
00:44:08.502 --> 00:44:10.442
We're moving in with you, she said to me.
00:44:10.662 --> 00:44:13.822
We're moving in with you, right on your mantle. I don't have a mantle.
00:44:14.162 --> 00:44:17.302
I also don't have children to leave all these urns to. Okay,
00:44:17.302 --> 00:44:20.342
what about in 50 years when I won't be around anymore?
00:44:20.802 --> 00:44:24.802
Oh, I hadn't thought of that. You've got a big decision to make, is what she totally.
00:44:25.182 --> 00:44:30.302
I'm quite confident in my family it's going to fall to me, but I think that
00:44:30.302 --> 00:44:36.282
5-15-50, it can be, or pick your own numbers and your own time frame that feels
00:44:36.282 --> 00:44:40.062
right, can be a useful way to have a conversation within a family.
00:44:40.382 --> 00:44:45.822
But also, I always challenge funeral directors to introduce this concept to their families.
00:44:45.902 --> 00:44:49.742
They may not want to have that conversation now with the funeral director at
00:44:49.742 --> 00:44:54.522
need in that moment, but plant the seeds so they can talk amongst themselves
00:44:54.522 --> 00:44:56.482
and perhaps come back for expertise.
00:44:57.222 --> 00:45:01.822
Semitarians get it, no doubt. And you're nodding and smiling, so you get it.
00:45:02.082 --> 00:45:05.862
And I think it's a useful way to frame this because you don't have to have an
00:45:05.862 --> 00:45:10.822
answer right now, but it helps you think, oh, I do have this timeframe within
00:45:10.822 --> 00:45:15.762
which I need to make a decision or I'm leaving a burden to people, right? Right.
00:45:16.702 --> 00:45:23.882
And with your permission, you now get quoted as the person that gave me that by 15 and 50,
00:45:24.162 --> 00:45:29.682
because that's going to be a new part of my conversations and probably even
00:45:29.682 --> 00:45:33.342
things that I discuss with funeral homes and clients.
00:45:33.722 --> 00:45:37.642
Please do. Excellent way to put that in context. I love that. Right.
00:45:37.782 --> 00:45:42.942
We need to learn how to pivot from, I just want to be cremated to being the
00:45:42.942 --> 00:45:44.062
end of the conversation.
00:45:44.422 --> 00:45:49.202
And really, that's the beginning of the conversation, especially when you're
00:45:49.202 --> 00:45:52.042
talking about disposition and memorialization.
00:45:52.422 --> 00:45:55.222
It's fine to be cremated, but then what?
00:45:56.022 --> 00:46:01.702
And so that's the opportunity that we have. And it truly is an opportunity.
00:46:02.282 --> 00:46:08.382
It's a challenge, yes, but it's a positive that we need to look at it that way. Yes.
00:46:09.242 --> 00:46:12.422
Yep. Pretty challenging opportunity. Yes.
00:46:12.662 --> 00:46:17.862
Was there anything that came out of the study, either on the positive side or
00:46:17.862 --> 00:46:23.202
the negative side, that you didn't expect or that you were very surprised by?
00:46:23.202 --> 00:46:25.362
What didn't fit your expectations.
00:46:26.483 --> 00:46:32.043
I was surprised how many veterans' remains are at home. 51% was reported.
00:46:32.203 --> 00:46:35.583
51% of those ashes at home were veterans.
00:46:35.763 --> 00:46:40.423
Now, granted, those could be keepsake, but given how many benefits there are
00:46:40.423 --> 00:46:44.643
for veterans to be placed in national cemeteries, that struck me.
00:46:44.783 --> 00:46:48.443
And we've shared that data with Veterans Affairs for their planning purposes.
00:46:48.443 --> 00:46:51.223
That could be a lot of people coming their way.
00:46:51.363 --> 00:46:55.083
And for planning purposes, that could be helpful. But that surprised me.
00:46:55.083 --> 00:47:00.603
And I think the only disturbing thing that we learned is at the end of the survey,
00:47:00.603 --> 00:47:05.163
we were surprised by the 26% number. We just, that was high.
00:47:05.343 --> 00:47:11.683
And so we worked with HERA to do a follow-up mini survey to validate some of
00:47:11.683 --> 00:47:14.003
the things that we thought were maybe outliers.
00:47:14.403 --> 00:47:19.763
But nope, they were confirmed. But one of those was to ask people those aspirational
00:47:19.763 --> 00:47:23.403
questions. Where would you want to be memorialized? Okay, you've done the survey.
00:47:23.703 --> 00:47:26.283
Here's all the definitions. here's your options.
00:47:26.643 --> 00:47:31.663
And we defined above ground, burial, columbarium, buildings.
00:47:32.103 --> 00:47:35.763
We just described glass front niches. We also described walls.
00:47:36.023 --> 00:47:38.023
We described scattering gardens.
00:47:38.323 --> 00:47:41.903
We described all the kinds of things you could imagine, including scattering.
00:47:42.263 --> 00:47:45.783
And then, this is why working with a professional is so helpful.
00:47:47.043 --> 00:47:51.483
We came up with this whole list of ideas and Harris said, we need to include scattering?
00:47:51.923 --> 00:47:53.123
And don't we need to include like
00:47:53.123 --> 00:47:57.543
the funeral home? Aren't there a lot of remains left at funeral homes?
00:47:57.883 --> 00:48:01.003
I'm like, oh, that would be, yeah, let's put the funeral home.
00:48:01.523 --> 00:48:03.123
And not that we want people to
00:48:03.123 --> 00:48:07.123
do that, but we want to see how many people think that was four percent.
00:48:08.083 --> 00:48:11.483
Four percent of respondents said the funeral home is just fine for me.
00:48:13.223 --> 00:48:17.423
I know. Wow. Right. And I think it's true.
00:48:17.563 --> 00:48:21.243
Still true. The majority of remains left at funeral homes are people who just
00:48:21.243 --> 00:48:24.523
don't have a plan, right? And they can't face it. They're still actively grieving.
00:48:24.683 --> 00:48:27.763
There's just, there's so many issues. There's family dysfunction.
00:48:27.923 --> 00:48:28.863
They just don't know what to do.
00:48:29.123 --> 00:48:32.383
But 4% thing, that's just permanent placement. So there you go.
00:48:32.623 --> 00:48:34.383
So we've got some work to do there.
00:48:35.503 --> 00:48:40.223
Absolutely. Yeah. So Troy, over the last 40 years,
00:48:40.703 --> 00:48:45.423
not 80, but the 40 that you've been directly involved, how have you changed
00:48:45.423 --> 00:48:51.203
your model, your interaction with families in terms of cremation?
00:48:51.423 --> 00:48:57.503
And what do you think the typical MB&A member can do with the research and data
00:48:57.503 --> 00:48:59.743
that we're getting from the CANIS surveys?
00:48:59.963 --> 00:49:06.803
I would say make sure that you have an open mind and a creative mind to rise
00:49:06.803 --> 00:49:09.463
to the occasion of what the consumer is driving.
00:49:09.923 --> 00:49:17.003
We need to make sure that we are the forefront of permanent memorialization wherever that is.
00:49:17.343 --> 00:49:20.943
We also need to make sure that they know that there's lots of options.
00:49:21.686 --> 00:49:25.906
Almost every day, I have clients that come in and they say, we're choosing to
00:49:25.906 --> 00:49:32.406
be cremated or we've already had these cremation urns or whatever, and now what do we do?
00:49:32.746 --> 00:49:37.646
And the fact that they show up at our door without knowing that,
00:49:37.666 --> 00:49:41.446
that doesn't happen with traditional burial in a vault.
00:49:41.666 --> 00:49:45.566
They show up knowing exactly what they're going to do. They're going to put
00:49:45.566 --> 00:49:48.126
a memorial in the cemetery at the head of that grave.
00:49:48.946 --> 00:49:54.186
But when it comes to cremation, even though they are intrigued,
00:49:54.186 --> 00:49:56.446
as Barbara discussed earlier,
00:49:56.866 --> 00:50:00.246
they're intrigued to have the conversation, but they're not having them,
00:50:00.626 --> 00:50:04.786
at least not with somebody that's got options or ideas in mind.
00:50:05.046 --> 00:50:11.606
I think that's part of it. I think not being limited to what our industry says
00:50:11.606 --> 00:50:13.606
are standards for cremation moment.
00:50:13.606 --> 00:50:18.406
I think we have to think outside of that because almost everything we're doing
00:50:18.406 --> 00:50:22.746
is an industry-wide thing relies on it going to a cemetery.
00:50:23.046 --> 00:50:28.406
And I think we have to be more creative. If we look at 26% didn't go to the
00:50:28.406 --> 00:50:36.186
cemetery, doesn't have a permanent place, then we need to be part of that equation as well.
00:50:36.386 --> 00:50:41.506
What does that look like? I think Barbara's story about her 70-year-old friends
00:50:41.506 --> 00:50:44.886
fits well into the 5, 15, and 50.
00:50:45.086 --> 00:50:51.446
They're faced with these are 15 years and older, and they'll soon be 50 years and older,
00:50:51.926 --> 00:50:59.506
cremated remains, and they're not wanting to put that urn on the shelf of their
00:50:59.506 --> 00:51:01.626
children, and their children don't want it.
00:51:01.626 --> 00:51:06.146
Having those conversations with that kind of language is going to be key to
00:51:06.146 --> 00:51:08.186
us being the right kind of monument.
00:51:09.416 --> 00:51:13.076
Designer and builder for the generations to come.
00:51:13.896 --> 00:51:21.976
Also, I think making sure that the conversation leans towards creative memorials.
00:51:22.196 --> 00:51:25.356
You and I both know, Mike, we've done monuments all our lives,
00:51:25.356 --> 00:51:29.796
and some of them are just plain boring. Some of them have no story.
00:51:30.116 --> 00:51:32.956
Some of them are easily dismissed.
00:51:33.696 --> 00:51:39.596
And the more we create things that aren't easily dismissed and become part of
00:51:39.596 --> 00:51:45.836
a conversation, the more relevant we become to this generation and the generations to come.
00:51:46.356 --> 00:51:53.556
It's easy to take the mindset of, oh, they were cremated, so we have no role in this.
00:51:53.776 --> 00:51:56.796
It's very easy to say that and dismiss it. And
00:51:56.796 --> 00:52:00.096
Barbara even addressed that's probably early in
00:52:00.096 --> 00:52:03.056
this process of growth that's how most funeral directors saw
00:52:03.056 --> 00:52:05.916
it oh no okay here's your
00:52:05.916 --> 00:52:08.676
cremated remains see ya and that's
00:52:08.676 --> 00:52:14.336
a disservice and I think we can have a voice in how funeral directors that we
00:52:14.336 --> 00:52:19.956
interact with think outside of the box and think in terms of having that conversation
00:52:19.956 --> 00:52:26.976
so I think we have to step up our game and broaden impact or influence in this regard,
00:52:28.230 --> 00:52:33.690
I think you're absolutely right, Troy. It is opportunity knocking at our door.
00:52:34.310 --> 00:52:38.930
It's being able to be creative, think outside the box,
00:52:39.550 --> 00:52:46.330
take a family that isn't in the midst of the grieving process and create something
00:52:46.330 --> 00:52:49.530
that's much more positive, much more meaningful.
00:52:49.530 --> 00:52:56.090
I'll say that some of the most interesting, fun, and creative things that we
00:52:56.090 --> 00:53:02.250
have done as a company are for folks that have been cremated.
00:53:02.250 --> 00:53:06.750
One example is a picnic table, if you will,
00:53:06.930 --> 00:53:13.410
that has a granite table and some seating around it that the family put in the
00:53:13.410 --> 00:53:20.290
cemetery in hopes that other people would stop and sit and have a picnic lunch
00:53:20.290 --> 00:53:22.330
and just remember those folks,
00:53:22.710 --> 00:53:26.310
remember their own loved ones that have gone before them.
00:53:26.310 --> 00:53:32.110
It's just such a great opportunity to do something that no one else would,
00:53:32.290 --> 00:53:36.930
you don't generally fit into the box of Cemetery Memorial.
00:53:37.250 --> 00:53:39.170
It's something just completely different.
00:53:39.730 --> 00:53:44.510
With that, I want to thank Barbara, unless you have any closing thoughts,
00:53:44.670 --> 00:53:47.410
Victoria or Barbara, anything you want to leave with?
00:53:47.850 --> 00:53:52.550
I just have one that I'd really love to share, and I think I'm just reinforcing
00:53:52.550 --> 00:53:57.610
what you've said, is I speak to a lot of cemetery association groups.
00:53:57.650 --> 00:54:00.490
I talk to a lot of cemeterians, members and non-members.
00:54:01.230 --> 00:54:04.850
And yes, that's a self-selected group. These are people coming to meetings.
00:54:05.050 --> 00:54:10.950
Okay, I got that. But I've yet to come across a cemeterian who has embraced
00:54:10.950 --> 00:54:13.010
cremation memorialization and failed.
00:54:13.670 --> 00:54:17.830
Okay, maybe ossuaries don't sell like you want them to, okay?
00:54:17.970 --> 00:54:22.710
But some people use those ossuaries as a stepping point to more private memorialization.
00:54:22.990 --> 00:54:26.550
My point being, cremation memorialization sells.
00:54:26.730 --> 00:54:31.890
And cemeteries that don't offer it or only offer burial, it's really time to
00:54:31.890 --> 00:54:38.010
rethink that. And cemeteries, through their policies and practices, have so much leeway.
00:54:38.290 --> 00:54:41.950
There's very few laws restricting what they can do, right? It's usually within
00:54:41.950 --> 00:54:43.770
the cemetery itself, the rules.
00:54:44.070 --> 00:54:47.430
They have so much leeway. And so I think it's time,
00:54:47.690 --> 00:54:52.350
it's beyond time, to think about how to embrace opportunities related to cremation,
00:54:52.510 --> 00:54:57.290
to draw existing lot owner families in and new families in as well.
00:54:57.290 --> 00:54:59.130
And work with your local monument builder.
00:54:59.310 --> 00:55:02.130
Obviously, you've got the expertise right there.
00:55:02.810 --> 00:55:05.730
Thank you both. I've learned so much from you. I really appreciate it.
00:55:06.166 --> 00:55:10.426
Thank you, Barbara. I've learned so much in the last 24 hours,
00:55:10.426 --> 00:55:15.526
just studying some of your research and having this conversation. It's just amazing.
00:55:15.886 --> 00:55:18.006
It benefited greatly. So thanks for that contribution.
00:55:18.406 --> 00:55:21.986
I'm glad that our associations work together to benefit our members because
00:55:21.986 --> 00:55:25.506
that's a great opportunity as well. So thank you. Absolutely.
00:55:25.946 --> 00:55:31.146
I think that in closing, that's what it's all about. It's about education.
00:55:31.726 --> 00:55:35.366
MB&A, there's a lot of folks that say, what's in it for me?
00:55:35.706 --> 00:55:38.586
And the simple answer is, right now,
00:55:38.746 --> 00:55:45.966
MB&A is the best vehicle and opportunity for anyone in the monument building
00:55:45.966 --> 00:55:54.606
industry to learn and to grow and to be on the cutting edge of what consumers are thinking.
00:55:54.946 --> 00:56:00.026
So I know that those members will also enjoy reading more about Cana research
00:56:00.026 --> 00:56:05.586
and other insights into memorialization for families choosing cremation in the
00:56:05.586 --> 00:56:07.706
February issue of MB News.
00:56:07.906 --> 00:56:13.326
The next episode is a celebration of the craftspeople responsible for the amazing
00:56:13.326 --> 00:56:15.386
monuments produced by MB&A members.
00:56:16.186 --> 00:56:21.386
So thank you all for listening to Monument Matters. MBNA invites you to stay
00:56:21.386 --> 00:56:23.486
connected through Facebook and LinkedIn.
00:56:24.286 --> 00:56:28.946
Register for the 2025 Monument Industry Show in my hometown,
00:56:29.186 --> 00:56:31.486
Cleveland, Ohio, or join us as a member.
00:56:32.746 --> 00:56:37.886
Visit monumentbuilders.org. It's a great place to start. So thank you both for
00:56:37.886 --> 00:56:40.186
joining me. Thank you. Bye now.
00:56:41.200 --> 00:56:53.375
Music.